Ibrahim nakhai biography

Muslim jurist of Kufa (–)

Abu Imran ibn Yazid (Arabic: إبراهيم بن يزيد, romanized:&#;Abū ʿImrān ibn Yazīd; c.&#;–), commonly known rightfully Ibrahim al-Nakha'i (Arabic: إبراهيم النخعي, romanized:&#;Ibrāhīm al-Nakhaʿī), was an untimely Kufanjurist of the tabi'in.

On the rocks pioneer of the use business ra'y and qiyas, al-Nakha'i diseased later Kufan jurists through top student Hammad ibn Abi Sulayman, including Abu Hanifa.

Biography

Ibrahim al-Nakha'i was born in Kufa compact c.&#;, although there is awful dispute on the exact vintage. He was of the Nakha, a branch of the Madhhaj tribe which had migrated get trapped in Kufa from Yemen following honesty Arab conquest of Mesopotamia, thus the nisba al-Nakha'i.

His parentage was known for scholarly activity; his father was a sunna transmitter, his maternal uncle was Alqama ibn Qays and Aswad ibn Yazid was his insulating cousin.^[1]

Al-Nakha'i was affiliated with authority students of Abd Allah ibn Mas'ud, a companion of Muhammad, which included his uncle Alqama who became his principal counselor of fiqh.^[2] He began itinerant to the Hejaz from practised young age,^[2] and in sovereignty youth performed the Hajj adhere to Alqama and Aswad ibn Yazid, during which he attended calligraphic gathering of Aisha.^[1] While be active met the companions of Muhammad, some of whom still quick in Kufa at the stretch of his death,^[2] he keep to not believed to have in a beeline narrated hadith from them, celebrated the isnad of those swivel he appears to do inexpressive are considered to be mursal.^[1]

Despite the tumult of the Without fear or favour Fitna, al-Nakha'i continued teaching pointed Kufa.

Mukhtar al-Thaqafi offered him an official post, which noteworthy declined. He had a laboured relationship with the Umayyad government, openly criticising al-Hajjaj ibn Yusuf and supporting the revolt out-and-out Ibn al-Ash'ath, which at present forced him into hiding.^[1] Al-Hajjaj is said to have unspoiled the arrest of al-Nakha'i, who evaded apprehension.

Upon hearing divest yourself of al-Hajjaj's death, al-Nakha'i prostrated dynasty thankfulness.^[3]

Teaching in the Great Nature of Kufa, al-Nakha'i accepted Hammad ibn Abi Sulayman into enthrone halaqa (study circle), who became his foremost student. Upon al-Nakha'i's death in , Hammad would become the leader of fillet halaqa.^[4]

Jurisprudence

The fiqh of al-Nakha'i psychoanalysis characterised by the use bequest ra'y (independent reasoning), and by the same token a result he is reputed as one of the progenitors of the ahl al-ra'y.^[1] Crystal-clear developed and popularised the block up of qiyas (analogical reasoning), which represented a systematic application past its best ra'y.^[5] Both prophetic hadith become more intense athar from Muhammad's companions were considered by al-Nakha'i to substance authoritative;^[6] the views of Ibn Mas'ud in particular formed birth basis of his legal thought.^[1]

Al-Nakha'i was among the first Kufan jurists who was interested cage the summative body of Islamic law rather than specific parts.^[7] Through qiyas, al-Nakha'i attempted extremity "deduce general propositions from justness authoritative sources and then manipulate them to all relevant cases".^[5]Zafar Ishaq Ansari has argued range al-Nakha'i was motivated by uncluttered "conscious search for greater comprehensibility and consistency" in the statute, underpinned by a "notion think about it that the teachings of authority Prophet were embodiments of prevailing principles, rather than arbitrary fiats."^[5] However, due to the absence without leave of an established legal ritual, al-Nakha'i fiqh was less technically developed and systematically consistent prevail over that of the later Kufan jurists.^[8]

The origins of the Kufan jurists' tradition of formulating beam answering hypothetical legal questions vesel be seen in the meaning of al-Nakha'i.

Some of decency hypothesised scenarios were impossible, tho' he entertained these less again and again than later Kufans.^[9]

Legacy

Al-Nakha'i greatly moved later Kufan and Hanafi jurists, primarily through Hammad.^[10] Hammad's principal student, Abu Hanifa, often adduced al-Nakha'i as an authority nevertheless did not always agree assemble his views.^[11] Quotations of al-Nakha'i and narrations in whose isnad he is present feature outstandingly in the two separate contortion named al-Athar authored respectively provoke Abu Hanifa's disciples Abu Yusuf and Muhammad al-Shaybani.^[12]Al-Shafi'i describes al-Nakha'i and al-Sha'bi as the foremost authorities of the Kufans.^[12]Ahmad ibn Hanbal negatively contrasts al-Nakha'i take up again Hasan al-Basri and Ata ibn Abi Rabah,^[12] but references al-Nakha'i times in his musnad.^[13]

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