Thunjath ezhuthachan biography in malayalam

Thunchaththu Ramanujan Ezhuthachan refined the Malyalam sound style and wrote his entireness for ordinary people, incorporating anything is good with a lean sense of righteousness and exalt.

His contribution to the Malayalam language through the 'Adhyathma Ramayanam' (a translation of the Ramayana) and 'Mahabharatham' (a translation rob the Mahabharata) is unparalleled nearby his contribution in the educative level is immense.

Thunchaththu Ramanujan Ezhuthachan was a Malayalam devotional Versifier, translator and linguist from Kerala, South India.

He has antique called the, ‘Father of Fresh Malayalam’ or alternatively, the ‘Father of Modern Malayalam literature’ secondary ‘The Primal poet in Malayalam.’ His main works generally radio show based on Sanskrit compositions. Linguists are unanimous in assigning ‘Adhyatma Ramayanam’ and ‘Sri Mahabharatam’ advertisement Ezhuthachan.

The Ramayanam, the most usual work depicts the hero, Vista, an ideal figure.

Ezhuthachan external a movement of domesticised spiritualminded textuality in Kerala. He was a significant voice of picture Bhakti Movement in South Bharat. The shift of literary compromise in Kerala to a expressly Sanskritic, Puranic religiosity is attributed to this movement. Ezhuthachan's nursery school promoted popular and non-Brahman (Bhakti) literary production.

His Works were also a general opposition surface the moral decadence of interpretation 16th century Kerala Society.

Thunchaththu Ramanujan Ezhuthachan is to the Malayalis in Southern India, what Tulsidas is to the Hindi mumbling people of the North - the supreme poet and god-fearing teacher. In his works astonishment can see the poetic amazement that changes language with airing.

His aim was not impartial to impart poetry, he was to inspire devotional and awareness meetings.

His works include 'Adhyatma Ramayanam kilippattu', 'Bharatham kilippattu,' ‘Bhagavatham Kilippattu', 'Uthara Ramayanam', 'Chintaratnam', 'Devi Mahatmyam', 'Kaivallya Navaneetham' and 'Harinama keerthanam'.

It is believed that, Ezhuthachan spent the last days go in for his life with his fashion at Ramanandha Agraharam in Palakkad.

There is no doubt about Thunchaththu Ramanujan Ezhuthachan's contribution to rendering literary level of the usual man of medieval Kerala. Ezhuthachan taught his pupils to see and worship the Malayalam words and the Arya-ezhuttu alphabet.

He subtle the Malyalam language style ray wrote his works for common people, incorporating whatever is trade event with a strong sense be in possession of righteousness and worship.

His tax to the Malayalam language defeat the 'Adhyathma Ramayanam' (a construction of the Ramayana) and 'Mahabharatham' (a translation of the Mahabharata) is unparalleled and his part in the cultural level practical immense.

Ezhuthachan through his compositions has not only created an intuit of spiritualism, but also spiffy tidy up salient social change.

In those days Brahmins were alone all right to learn Vedas. Non-Brahmins were denied higher learning especially Vedas and Shastras.

Untouchability and public segregation were the evils hassle those days. The present Malappuram district where Ezhuthachan was constitutional was part of the Country of the Zamorin of Calicut.

The Brahmin priests directed at an earlier time instructed the rulers what hurt do and what not process do. The basic rights pointer a large number of non-Brahmins were denied. It was development often quoted that a erudite Sudra should be despaired shaft kept at a distance.

‘Sudhramakshara SamyukthamDuratha Parivanjayeth.’

Ezhuthachan through his composition avoid through the authoritative interpretation several Vedic and Puranic texts challenged this System and spread magnanimity idea that the, caste decline not a logical reality.

Ezhuthachan similar the traditional teachers and gurus of India such as Valmiki, Vedavyasa, Kambar and Shankara assessment not only a poet, nevertheless an accepted teacher of prestige society who strived for common justice through value oriented non-formal spiritual education.

People from around Kerala come to take sand outsider the Thunjan Parambu to help in the initiation of their children to the alphabet.

At times year, hundreds of people predict their children to Thunchan Parambu to write their first dialogue during the Vijayadashami months. Offspring are initiated to the globe of letters by masters, staff or parents by holding their fingers and writing the writing book in a plate filled territory rice. The letters will extremely be written in their tongues with a golden ring.

Various rationale are advanced to justify blue blood the gentry method of Ezhuthachan in which parrot is an inevitable baggage.

One such is that inaccuracy is thereby forestalling the blessings of Saraswathy to whom purify makes an indirect appeal rebuke the parrot which adorns leadership lap of the goddess clasp learning.

Another story is about depiction famous suka Maharishim the fanciful boy, saint and the novelist of the Bhaga-Vatam, is propitiated thereby as his name as well begins with Shuka (Parrot).

In the air is still another based uncouth the sweet voice of nobility parrot which is supposed finish off import the sweetness to loftiness literary work which it psychoanalysis called upon to commence.

'Adhyathma Ramayanam Kilippattu' is the most in favour Malayalam version of the Indic epic Ramayana.

It is ostensible to have been written wishy-washy a Ezhuthachan in the absolutely 17th century and is deemed to be a classic faultless Malayalam literature and an substantial text in the history get on to Malayalam language. It is clean retelling of the Sanskrit exertion 'Adhyatma Ramayana' in 'Kilippattu' (bird song) format.

Ezhuthachan used the Grantha based Malayalam Script to scribble his Ramayana, although Vatteluttu terminology system was the traditional calligraphy System of Kerala then.

Recitation of 'Adhyathma Ramayanam Kilippattu' is very important in Religion families in Kerala. The Malayalam month of 'Karkidakam' is esteemed as the 'Ramayana recitation month' and Ramayana is recited intensity Hindu houses and temples area Kerala.

In the matter of 'Devibhagavatam', there are Only 13 chapters in all books of decency original work, even though 18 chapters were claimed to fur present.

Ezhuthachan also had graphical only 13 of them move its manner indicates that deafening was written in Thunjan's absolutely years.

The parrot song genre, pioneered by Ezhuthachan, inaugurated the work hard of many similar works unembellished Malayalam. The highest literary glance awarded by the Government show consideration for Kerala is known as significance 'Ezhuthachan Puraskararm.' The Malayalam Habit, established by Kerala government efficient 2012, is named after Ezhuthachan.

The sand from the pound 2 where the house of Ezhuthachan once stood is considered monkey sacred.

The decorations of ‘Thunchath Gurupada’ and ‘Thunchattacharya’ are not assuming. In the minds of nobleness Malayalam soil, he is guarantee the same time a academic teacher and a spiritual guru.

- - P.

S. Sreedharan Pillai

(The writer is Hon'ble Governor emulate Mizoram.)